Is the form of. Is sufficient to justify the fact that there are various propositions that assert that there are various combinations of two elements, and that the common point is not a component but merely a form. At this point, they are different from those of the free gods, or the moon, or George Washington. Those propositions relate to a special part of the time-space, which is common in all the statements that the free gods can make. But in the "there are two so and so" between such propositions, in addition to a common form, there is no common thing. "Two" this symbol for a symbol of the meaning of the relationship between the proposition, it is more than the "red" for a symbol of a red word

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　　云南省十三五规划摘要:The meaning of the proposition appears far more complex. In a sense, we can say that the word "two" does not mean anything; because when it appears in a true statement, the meaning of this statement does not have a considerable part of it. If we wish, we can say that the number is eternal, the same, etc., but we must add that they are logical fictional. There is another point. On the sound and the color, Plato said "the two are two together, each one is one." We have visited two; now we come to visit one. There is also a fallacy in this, very much like the kind of fallacy about existence. "A" this predicate can not be applied to things, but can only be applied to a single

　　A class. We can say that "the earth has a satellite"; but if the "moon is a", that is a grammatical mistakes. Because such a statement can mean anything? You can also say "the moon is more" because the moon has many parts. "Earth has a satellite," this argument is given to the concept of "Earth's satellites" in a nature, that is, the following nature: "there is such a c; when, and only when, x is C, when 'x is the earth's satellite' is true. " This is an astronomical truth; but if you replace "Earth's satellites" with "moon" or any other nomenclature, then if the result is not meaningless, it is merely a synonymy. So "one" is