In the presence of the material it embodied, which seemed to expose Aristotle to the argument that he used to oppose the Plato philosophy. His form of intent is something that is very different from the common, but it has many of the same characteristics. He tells us that the form is more real than the material; it makes people think that the idea has the only reality. It seems that Aristotle's actual change to Platonicism is much less than he himself is. Zeller took this view, he said of the material and the form of the problem, said: ① ① "Aristotle", volume one, p. 204. "However, Aristotle on the subject of the lack of clarity, the last

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　　云南省十三五规划摘要:The explanation can be found from the fact that we will see that he had liberated himself halfway from Plato's tendency to materialize the idea. 'Form' to him, as 'ideas' in Plato, as it has a metaphysical existence, it is in the provision of all things. Although he is so sharp in tracking the idea from the experience of the growth of the process, but the same is true of these ideas, especially when they leave the experience and the direct sense of the farthest, and finally by a human thought The logic of the product into a super-sense of the world's direct appearance, and in this sense also transformed into a kind of intellectual intuition of the object. "I can not see Aristotle for this criticism how to find a The only answer I can imagine is that he should claim no two things

　　Can have the same form. If a person makes two copper balls, we must say that every one has its own special round, this particular round is both real and individual, both the general "round" example, But it is not equivalent to the general "round". I do not think that the paragraphs I quoted can support this comment. And it may be subject to a refutation that the special circle should be unknowable in Aristotle's view; yet his metaphysics, in essence, is said that as the form becomes more and more More and less material, things will gradually become increasingly known. If it is to be consistent with his other views, it must be in the form of many individual things. If he wants to say how much