Part becomes "something"; but as long as this part can not be separated from the rest of the material, it is not a "thing". A statue is a "thing", and its composition of the marble is in a sense still still a part of a stone, or a part of the contents of a rock, and did not change. We will not naturally say that the form is substantial; but this is because the atomic hypothesis has been deeply rooted in our imagination. However, every atom, if it is a "thing", then also rely on it to be able to draw the boundaries with other atoms to become a "thing", so in a sense there is a " form". Now we are here

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　　云南省十三五规划摘要:Look at a new expression, this new expression at first glance seems to be very difficult. He tells us that the soul is in the form of the body. Here the "form" does not mean "shape", it is very clear thing. I will say that in the Aristotelian system the soul is the thing that makes the body a thing, and it has a purpose of unity and We think of the characteristics associated with the term "organism". The purpose of the eye is to see, but it can not be seen from the body that leaves it. In fact, that is the soul to see. So it seems that it seems

　　"Form" is the kind of thing that gives unity to a part of the substance, and this unity is usually (if not often) always teleological. But the "form" is much more than that, and many of the parts are very difficult to understand. He tells us that the form of a thing is its essence and its original substance. The form is substantial, although there is no substance in common. When a man makes a copper ball, both the material and the form are already there; all he does is just to combine the two; the man does not make the form, as he does not make copper The Not everything is material: there are many eternal things, in addition to those who can move in space, and there is no material. Things because of the form will increase the reality, no form of material is only potential. The form is real, it is alone