For the acid; and my face is usually red, but it can also become pale and still lose it for my face. We are quoted in this way to a conclusion that an adjective whose existence depends on what a nomenclature means, but not vice versa. I thought it was Aristotle. At this point, as in many other points, his doctrine is a common sense of prejudice and academic performance. But it is not easy to make this theory very accurate. Assuming that football players do not have football players can not exist, but it can be without this or that football player and still exist. And assume that a person can not play football and there, but he can not do anything

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　　云南省十三五规划摘要:And there is. The nature of red can not exist without a subject, but it can exist without this or that subject; the same subject can not exist without a certain nature, but it can exist without this or that nature. Thus, the reason for the assumption of the distinction between things and nature seems to be illusory. In fact, the real basis for making this distinction is linguistic; it is derived from grammar. We have nouns, adjectives and relational words; so we can say: "John is smart, James is stupid, John is higher than James." Here, "John" and "James" are nouns, "smart" and "stupid" are adjectives, and "higher" is a relationship word. Since Aristotle, metaphysicians have metaphysically different from these grammatical interpretations: John and James are real, intelligent

　　And stupid is common. (The word is ignored, or is misinterpreted.) Perhaps we can be seen with sufficient attention, and some metaphysical differences have some relationship with these grammatical differences; but if it is In this case, it can only be through a very long process, and must be accompanied by creating a set of artificial philosophical language. And this language will not contain names like "John" and "James", as well as adjectives such as "smart" and "stupid"; all words in everyday language must be analyzed and must Replaced by words that are less complex. Until the completion of this work, the individual and the common cause of the problem can be made a proper discussion. When we finally arrived