How can we deal with this argument? Let's give an imaginary figure, like Hamlet. Let's consider this: "Hamlet is the prince of Denmark." In a sense this is true, but not in the simple historical sense. The truth is that "Shakespeare says Hamlet is the Prince of Denmark" or, more clearly, "Shakespeare says there is a Danish prince called 'Hamlet'. There is no longer any imagination in the matter. Shakespeare and Danish and Hamlet are all true, but the voice of "Hamlet" is not actually a name, because no one actually called "Hamlet". If you say "'Hamlet' is the name of an imagined character," it is not strictly correct; you should say, "People imagine 'Hamlet' is the name of a real person." Ham

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　　贵州省十三五规划摘要:Learning the vibrant, this is the late Greek can not match. I'll talk about his cosmology now. As mentioned above, he established the soil, gas, fire and water four elements (although he did not use the "element" of the name). Each of which is eternal, but they can be mixed in different proportions, thus producing the complex material that we have found in the world. They are separated by love and separated by struggle. Love and struggle for En Pei Duo Kule, but with the soil, gas, fire, water belong to the original level of the original. Some times love the upper hand, some time is fighting

　　To fight more powerful. There was a golden age, when love is completely victorious. In that golden age, people only worship the love of Cyprus. All the changes in the world are not subject to any purpose, but by the "opportunity" and "inevitable" domination. There is a cycle of existence: when the various elements are thoroughly mixed after the love, the struggle will gradually separate them; when the struggle to separate them, love and gradually put them together. So each synthetic entity is temporary; only elements and love and struggle is eternal. This is similar to Heraclitus, but it is more moderate, because the change is not just the struggle but the struggle and love both. Plato in the "wise man" (242) in Herakley