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　　"哦，你错了！"忧虑的神说，"他是自动去的，死神并没有召他去。他还没有足够的精神力量去完成他命中注定要完成的任务！我现在要帮他yi点忙。"They were married at St. Michael’s Church, Charleston, April 21, 1832, and went into the country at once. There was a terrible storm of wind and rain that day, which seemed to the disapproving family an appropriate sign of woe. But it was only the feminine members of the family who were so opposed to my father. My uncle approved of mamma’s choice, for he recognized in my father rare qualities of mind and spirit and that thing we call character which is so hard to define.His whole face lit up with pleasure as he looked and he lifted up his hands and exclaimed: “My mistis! I tank de Lawd. He let me lib fu’ see you! ’Tis like de light to my eye. God bless{65} you, my missis.” And turning his eyes to papa, he said: “Maussa, yu sure is chuse a beauty! ’Tis like de face of a angel! I kin res’ better now, but, my marster, I’m goin’! I want yu to pray fur me.”

　　睢县案例:HE farms of the up-country as a rule required few hands, and so each farmer owned only a few negroes, and, of course, the relations between master and slave were different from those in the low-country, where each plantation had a hundred or more negroes, which necessitated separate villages, where the negroes lived more or less to themselves. In the up-country it was more like one large family. In my mother’s home there were three quite remarkable, tall, fine-looking, and very intelligent Africans who had been bought by her grandfather from the ship which brought them to this country. Tom, Prince, and Maria—they occupied an important place in my mother’s recollections of her early childhood. They had been of a royal family in their own land, and had been taken in battle by an enemy tribe with which they were at war, and sold to a slave-ship. No one ever doubted their claim to royal blood, for they were so superior to the ordinary Africans brought out. They were{54} skilled in the arts of their own country, and had artistic tastes and clever hands. Daddy Tom and Daddy Prince told tales of their wild forests, which the children were never tired of hearing nor they of telling. Maum Maria made wonderful baskets and wove beautiful rugs from the rushes that grew along Long Cane Creek. One day as she sat on the ground weaving a rug which she had hung from a tree, and my mother was listening to her stories of her home in Africa, the little girl said in a voice of sympathy: “Maum ’Ria, you must be dreadfully sorry they took you away from all that, and brought you to a strange land to work for other people.” Maum Maria stopped her work, rose to her full height—she was very tall and straight—clasped her hands and said, dropping a deep courtesy as she spoke: “My chile, ebery night on my knees I tank my Hebenly Father that he brought me here, for without that I wud neber hev known my Saviour!” She remained, hands clasped, and a look of ecstasy on her face, for some time before she sat down and resumed her work, and the little girl, greatly impressed, asked no more questions that day. When grandmother died, she left these three free, with a little sum to be given them{55} yearly; not much, for she had little to leave. Daddy Tom took his freedom, but Daddy Prince and Maum Maria said they were grateful to their beloved mistress, but they would rather remain just as they were; they had all they needed and were happy and loved their white family, and they did not want to make any change.She found the life on the plantation a very full one and intensely interesting, but not at all the kind of life she had ever dreamed of or expected, a life full of service and responsibility. But where was the reading and study and self-improvement which she had planned? Something unexpected was always turning up to interrupt the programme laid out by her; little did she suspect that her mind and soul were growing apace in this apparently inferior life, as they could never have grown if her plans of self-improvement and study had been carried out. 睢县案例:The houses were built regularly about fifty yards apart on each side of a wide road, with fruit-trees on each side. There are generally about twelve houses on each side, so that it makes a little village. On Chicora Wood plantation there were three of these settlements, a little distance apart, each on a little elevation with good Southern exposure, and all named. One was called California, one Aunty Phibby Hill, and one Crick{64} Hill, because Chapel Creek, a beautiful stream of water, ran along parallel with it and very near. In California, which was the middle settlement, was the hospital, called by the darkies “the sick-house.” To this, which was much larger than the other houses, built for one family each, my father drove. He helped mamma out and they entered; the room was large and airy, and there on one of the beds lay an ill man with closed eyes and labored breathing; one could not but see that death was near. He appeared unconscious, with a look of great pain on his face. My father called his name gently, “Pompey.” He opened his eyes and a look of delight replaced the one of pain. “My marster!” he exclaimed. “Yu cum! O, I tu glad! I tink I bin gwine, widout see yu once more.”案例:白银有色集团有限公司厂坝铅锌矿采矿灾后重建项目、合肥市油墨生产项目、50吨/年龙和20吨/年龙工程项目、小刀电动车业有限公司现有工程内容项目。